*Italian balloon corps of World War One
Then from some dreadful tagged spot in geolocative extradimensionality came a seething, writhing cavalcade of immaterial shapes. These were the ghastly, tentacular exudations of a Dark Energy force in the universe—the multiplex arms of a face-sucking vampire squid, the dark lord of the mayhem around us that withered every mortal thing it could touch.
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“Everything about us, everything around us, everything we know and can know of is composed ultimately of patterns of nothing; that’s the bottom line, the final truth. So where we find we have any control over those patterns, why not make the most elegant ones, the most enjoyable and good ones, in our own terms? Yes, we’re hedonists”
–Iain M Banks
“There was probably something more to this account than just someone being arty on Soundcloud, and it clearly had something to do with experimenting with some deeper-level synthesis software… But so fragmentary and surreal were the leavings on the page that it even crossed my mind that an artificial intelligence of some kind might be wholly or partly behind it, an unpersuasive spambot gone amok like the celebrated Twitter account @horse_ebooks. Perhaps assuming someone is a spambot is the 21st century equivalent of assuming, as in Jandek’s case, that someone has a mental illness.”
–My favourite musicologistAdam Harper writing forElectronic Beatsmentions the emergence of bot-like Soundcloud accounts, and the mystery and aesthetic appreciation of that approach to making and sharing music. In this quote he is referring to the music ofPepsi 7up. (viaalgopop)
“As the German evolutionist Gustav Jager argued in 1869, religion can be seen as “a weapon in the [Darwinian] struggle for survival.” As Jager’s language suggests, none of this should be construed to suggest that religion is—on the whole—a good thing. There are good things about religion, including the way its ethical teachings bind people into more harmonious collectives. But there is an obvious dark side to religion, too: the way it is so readily weaponized. Religion draws coreligionists together, and it drives those of different faiths apart.”
– Gottschall, Jonathan. The Storytelling Animal, How Stories Make Us Human. New York: Houghton Mifflin Harcourt, 2012. (viacarvalhais)
The digitization of our economy will bring with it a new generation of radical economic ideologies, of which Bitcoin is arguably the first. For those with assets, technological savvy, and a sense of adventure, the state is the enemy and a cryptographic currency is the solution. But for those more focused on the decline of the middle classes, the collapse of the entry-level jobs market, and the rise of free culture, the state is an ally, and the solution might look something like an unconditional basic income. Before I explain why this concept is going to be creeping into the political debate across the developed world, let me spell out how a system like this would look
The conventional view of Machiavelli is as an unscrupulous amoralist, for whom, as Alasdair MacIntyre argues, the only ends of social and political life ‘are the attainment and holding down of power’. Moral rules are merely ‘technical rules about the means to these ends’. Because Machiavelli viewed all humans as inherently corrupt, so ‘we may break a promise or violate an agreement at any time if it is in our own interests to do so, for the presumption is that, since all men are wicked, those with whom you have contracted may at any time break their promises if it is in their interest.’
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A new pilot study at Panthbadodiya could significantly change living conditions for the poor, and India’s approach to fighting poverty. The village is taking part in the Madhya Pradesh Unconditional Cash Transfer Initiative, a project run by the Self Employed Women’s Association (Sewa; a trade union that has defended the rights of women with low incomes in India for 40 years), with subsidies from Unicef (United Nations Children’s Fund) India. The research director, Sarath Dewala, explained: “The experiment involves giving individuals a small sum of money, at regular intervals, as a supplement to all other forms of income, and observing what happens to their families if this sum is given unconditionally.”
There are several aspects to this post. Partly, it’s about what material explorations look like when performed with data. Partly, it’s about the role of code as a tool to explore data. We don’t write about code much on the site, because we’re mainly interested in the products we produce and the invention involved in them, but it’s sometimes important to talk about processes and tools, and this, I feel, is one of those times. At the same time, as well as talking about technical matters, I wanted to talk a little about what the act of doing this work feels like.
This portfolio of hand-tinted lithographs purports to illustrate the (via http://www.sil.si.edu/ImageGalaxy/imageGalaxy_enlarge.cfm?id_image=9169)
VOID MYSTIQUE DNA
Metahaven & Deterritorial Support Group
“Fiction is a branch of neurology: the scenarios of nerve and blood vessel are the written mythologies of memory and desire.”
–J.G. Ballard, Ambit magazine, 1967 (viadarklyeuphoric)
In just ten months, the United States managed to transform an 82 year-old Catholic nun and two pacifists from non-violent anti-nuclear peace protestors accused of misdemeanor trespassing into federal felons convicted of violent crimes of terrorism. Now in jail awaiting sentencing for their acts at an Oak Ridge, TN nuclear weapons production facility, their story should chill every person concerned about dissent in the US.
RSS represents the antithesis of this new world: it’s completely open, decentralized, and owned by nobody, just like the web itself. It allows anyone, large or small, to build something new and disrupt anyone else they’d like because nobody has to fly six salespeople out first to work out a partnership with anyone else’s salespeople. That world formed the web’s foundations — without that world to build on, Google, Facebook, and Twitter couldn’t exist. But they’ve now grown so large that everything from that web-native world is now a threat to them, and they want to shut it down. “Sunset” it. “Clean it up.” “Retire” it. Get it out of the way so they can get even bigger and build even bigger proprietary barriers to anyone trying to claim their territory.
Citizen deliberative councils, participatory budgeting, the Occupy movement’s consensus decision making: These are all experiments in more participatory forms of democracy. Technologies can support these types of experiments, from the keypad and CoVision technologies used by AmericaSpeaks in deliberative dialog and polling to the geographic information systems used by the Madrona platform for participatory spatial planning. With the rise of the German Pirate Party (see NYT and NPR reports), so-called liquid democracy platforms for proxy voting (or delegated voting) are finally getting some real-world testing and development.
Storm is a free and open source distributed realtime computation system. Storm makes it easy to reliably process unbounded streams of data, doing for realtime processing what Hadoop did for batch processing. Storm is simple, can be used with any programming language, and is a lot of fun to use
Contrary to what we would like to believe, there is no such thing as a structureless group. Any group of people of whatever nature that comes together for any length of time for any purpose will inevitably structure itself in some fashion. The structure may be flexible; it may vary over time; it may evenly or unevenly distribute tasks, power and resources over the members of the group. But it will be formed regardless of the abilities, personalities, or intentions of the people involved. The very fact that we are individuals, with different talents, predispositions, and backgrounds makes this inevitable. Only if we refused to relate or interact on any basis whatsoever could we approximate structurelessness – and that is not the nature of a human group.
Shoes repair by Colourful Life (Teresa) (via http://flic.kr/p/f69myJ )
SciFoo is the brainchild of O'Reilly, Nature publishing group and Google. It takes place every year at Google’s Mountain View headquarters in Silicon Valley, California, where around 200 of the world’s preeminent scientists gather together. Nobel Laureates rub shoulders with rocket engineers, roboticists, angel investors, science writers and the odd science celebrity.
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Lanterns and sakura by night, Nakameguro, Tokyo by fabiolug (via http://flic.kr/p/f52DWo )
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To commemorate this famous event, commonly known as the mother of all demos, SRI held a 40th anniversary celebration at Stanford today. As a small tribute to the innovative ideas that made up the demo, it is befitting to mention some of the programming languages that were used by Engelbart’s team. A few were mentioned in passing in the event today, making me realize that they are not that widely known.
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Algorithmic border control. I used the e-passport gate at Gatwick airport for the first time last week. I wish I had taken a selfie as I watched my face being automatically detected and checked against my biometric data and photo found on my passport. As a substitute I’ve found this product shot of a portable vision-box, an automated mobile unit for “Citizen enrolment in large territories with dispersed populations, enhanced security checks at any location (fiscalisation operations, field clearance, road blocks, prison inspections, work and residence permit follow ups) or even contingent border controls.”
Endo #6 by Robert Gligorov
C-print on aluminium
STAMP YO SHIT.
Street photography in Mexico City.
© matteo carcelli
Vincent Cacciotti (via Surrealism and Visionary art)
Richard Nicholson - Roy Snell, Last One Out series; London, 2006-2009
Last One Out is photographer Richard Nicholson’s documentation of the fleeting London darkrooms.
Analog is a kind of elegy for the pre-digital era of sound and photographic production and Nicholson’s prints are the most elegiac components in the mix. He has photographed each darkroom on large format film, working in total darkness with a flashgun. The result might have been what Nicholson calls “a detached typology of modernist industrial design" in which the enlarger stands at the centre, strangely human in its form. Except that these darkrooms are also human dens, full of the clutter of human endeavour – Post-it notes, piles of prints, boxes of paper, toys, rulers, marker pens and batches of photographs pinned to boards.
- Sean O’Hagan, The Observer
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Image created with Snapseed by louiserichardsonart (via http://flic.kr/p/f2vkQ8 )
If you attempt to make sense of Engelbart’s design by drawing correspondences to our present-day systems, you will miss the point, because our present-day systems do not embody Engelbart’s intent. Engelbart hated our present-day systems. If you truly want to understand NLS, you have to forget today. Forget everything you think you know about computers. Forget that you think you know what a computer is. Go back to 1962. And then read his intent. The least important question you can ask about Engelbart is, “What did he build?” By asking that question, you put yourself in a position to admire him, to stand in awe of his achievements, to worship him as a hero. But worship isn’t useful to anyone. Not you, not him. The most important question you can ask about Engelbart is, “What world was he trying to create?” By asking that question, you put yourself in a position to create that world yourself.
By “augmenting human intellect” we mean increasing the capability of a man to approach a complex problem situation, to gain comprehension to suit his particular needs, and to derive solutions to problems. Increased capability in this respect is taken to mean a mixture of the following: more-rapid comprehension, better comprehension, the possibility of gaining a useful degree of comprehension in a situation that previously was too complex, speedier solutions, better solutions, and the possibility of finding solutions to problems that before seemed insoluble. And by “complex situations” we include the professional problems of diplomats, executives, social scientists, life scientists, physical scientists, attorneys, designers–whether the problem situation exists for twenty minutes or twenty years. We do not speak of isolated clever tricks that help in particular situations. We refer to a way of life in an integrated domain where hunches, cut-and-try, intangibles, and the human “feel for a situation” usefully co-exist with powerful concepts, streamlined terminology and notation, sophisticated methods, and high-powered electronic aids.
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So what, you may ask, is the fabled “problem of turbulence”? In essence, this: what on Earth do our statistics and our equation have to do with each other? A solution to the problem of turbulence would be, more or less, a valid derivation from the Navier-Stokes equation (and statements about the appropriate conditions) of our measured statistics. Physicists are very far from this at present. Our current closest approach stems from the work of Kolmogorov, who, by means of some statistical hypotheses about small-scale motion, was able to account for the empirical laws I mentioned. Unfortunately, no one has managed to coax the hypotheses from the Navier-Stokes equation (sound familiar?) and the hypotheses hold exactly only in the limit of infinite Reynolds number, i.e. they are not true of any actual fluid.