Posts tagged poverty

The origins and functions of the mental health system

joanna moncrieff, mental health, asylums, poverty, welfare, history, capitalism

shrinkrants:

Consistent with Marx, the modern mental health system evolved alongside capitalism as it emerged in Europe and the United States, and it is useful to consider how it arose, and also what predated it.

In England from the 16th century, a series of laws called the Poor Laws enabled local officials to manage various social problems linked to poverty, including the problems posed by people who would nowadays be labelled as having a mental disorder. Looking at material from the Poor Law records suggests the Poor Law fulfilled two main functions in this respect: it enabled the provision of care for those people who could not look after themselves (and for their families if it was the bread winner who was incapacitated) and it allowed for the control of behaviour that put the peace, harmony and safety of the community at risk, but was not amenable to the usual forms of community punishment or formal legal sanctions. The Poor Laws catered only for families who were not wealthy enough to make their own arrangements and they took over some of the functions of the monasteries that were destroyed under Henry VIII, particularly provision of care for the sick and disabled. They also formalised pre-existing local, informal arrangements of social control.

The rise of capitalism and industrialisation in England in the 18th and 19th centuries threw more and more people into poverty, and these local arrangements started to become increasingly burdensome, bringing the idea of institutional solutions into vogue. Following the Poor Law Amendment Act of 1834, those who were unable to provide for themselves were forced to enter the forbidding Victorian Workhouse to obtain public assistance. The regime in these institutions was deliberately designed to be harsh and punitive so that people would endure low paid work in terrible conditions to avoid having to resort to them. When people did turn to the Workhouse, in desperation, they would be motivated to leave as soon as possible.

The public mental asylums arose in this context and were designed to provide a pleasanter, more therapeutic space for those residents or potential residents of the Workhouse who were mentally disturbed. Right back in the Elizabethan Poor Law a distinction was made between the deserving and undeserving poor, with the idea that the undeserving poor were the lazy and unmotivated who could be forced back to work, while the deserving poor were the sick and incapable who could not. The asylum arose to cater for a section of the deserving poor and it was believed that the gentle, but structured regime (as it was intended) would help restore the mad to sanity and thereby render them fit to work.

In other words, the capitalist system made it necessary to separate the deserving and undeserving poor, so as not to undermine efforts to make the majority fit for exploitation in the exacting environment of early capitalism. Asylums provided a place for the care of the unproductive and for the containment of disruptive behaviour that might threaten social harmony and make other people less willing or able to be exploited.

In recent decades, the functions of the public asylum have been privatised and re-distributed among a network of private providers of secure facilities, residential homes, home care teams and, of course, families. This was designed to reduce costs to the public sector through the provision of less intensive care by a lower paid, less skilled workforce, and to increase opportunities for the generation of profit.

Joanna Moncrieff, The Functions of the Mental Health System Under Capitalism, Mad in America

Here’s What Happens When You Give $1,000 to Someone in Extreme Poverty

Medium, poverty, UBI

I think a more open and participatory conversation on eradicating extreme poverty is critical in this day and age. Extreme poverty sits at the bottom of Maslow’s hierarchy of needs and contributes to massive issues all the way up the pyramid; leading to widespread health epidemics, overpopulation, lack of education, lack of environmental and conservational awareness, increased violence and pollution. We’re all connected, and the more people who live in dignity, the better off we can all be. Do you think cash transfers are a terrible idea? Do you know of a better way?

via https://shift.newco.co/heres-what-happens-when-you-give–1–000-to-someone-in-extreme-poverty–78bdce3aa414

Vassilis Paleokostas

Vassilis Paleokostas, crime, Greece, banks, poverty, redistribution, wealth, Robin Hood, Ned Kelly

In a crime spree spanning three decades, [Vassilis Paleokostas] the man known to many as the Greek Robin Hood has taken millions from state-owned banks and kidnapped industrialists, while liberally distributing cash to the needy. Though he differs from some other famous bandits - Ned Kelly, say, or Billy the Kid - by claiming to have hurt no-one during his exploits, he remains one of Europe’s most wanted men.

http://www.bbc.co.uk/news/special/2014/newsspec_8700/index.html

Rupees in your pocket

LMD, basic wage, unconditional income, India, UNICEF, poverty, SEWA

A new pilot study at Panthbadodiya could significantly change living conditions for the poor, and India’s approach to fighting poverty. The village is taking part in the Madhya Pradesh Unconditional Cash Transfer Initiative, a project run by the Self Employed Women’s Association (Sewa; a trade union that has defended the rights of women with low incomes in India for 40 years), with subsidies from Unicef (United Nations Children’s Fund) India. The research director, Sarath Dewala, explained: “The experiment involves giving individuals a small sum of money, at regular intervals, as a supplement to all other forms of income, and observing what happens to their families if this sum is given unconditionally.”

http://mondediplo.com/2013/05/04income