Ramdev has been compared to Billy Graham, the Southern Baptist firebrand who advised several American presidents and energized the Christian right. The parallel makes some sense: Ramdev has been a prominent voice on the Hindu right, and his tacit endorsement during the landmark 2014 campaign helped bring Prime Minister Narendra Modi to power. He appeared alongside Modi on several occasions, singing the leader’s praises and urging Indians to turn out for him. Ramdev has called Modi “a close friend,” and the prime minister publicly lauds Patanjali’s array of ayurvedic products — medicines, cosmetics and foodstuffs. Although Modi campaigned heavily on promises to reform India’s economy and fight corruption, there were frequent dog whistles to the Hindu nationalist base, some of them coordinated with Ramdev. A month before Modi’s landslide victory, a trust controlled by Ramdev released a video in which senior leaders of Modi’s party, the Bharatiya Janata Party (B.J.P.), including the current ministers of foreign affairs, internal security, finance and transportation, appeared alongside him with a signed document setting out nine pledges. These included the protection of cows — animals held sacred in Hinduism — and a broad call for Hindu nationalist reforms of the government, the courts, cultural institutions and education. After Modi won, Ramdev claimed to have “prepared the ground for the big political changes that occurred.”
A while back I roamed the streets of India with tiny Mars probes, speaking to strangers about space missions, aliens, climate change and nationalism. It was the start of a thrilling adventure exploring the history and future of India’s space program within the context of global geopolitics, militarization and cultural imperialism. From astronauts to afronauts, from cosmonauts to vyomanauts, how can deep space exploration inspire us to create more democratic future visions?
Sweeney has seeded clouds all over the world for more than 20 years, but the Maharashtra project is unique in that the circumstances are so dire. “The hardest part is managing expectations,” he says. “People in Maharashtra are hoping for a cure-all to drought. They come out and dance in the streets when it rains, they hug our pilots and say, ‘Do it again.’ But we can’t guarantee that the clouds will be there—and willing to cooperate.”
Swami Vivekananda’s Raja Yoga, published in 1896, became a best-seller and had a lasting impact on American culture […] Vivekananda’s yoga didn’t involve the asanas, or poses, that we know as yoga today, because asana-based yoga is a modern phenomenon—one that emerged from the Indian nationalist movement’s attempt to develop a distinctly Indian version of what was then called physical culture (essentially, physical fitness). The short version of this story, which scholars like Mark Singleton and Joseph Alter have described, is that Indian innovators combined facets of medieval tantric practices with elements from Indian wrestling exercises, British army calisthenics, and Scandinavian gymnastics. They called their system “yoga,” a word that previously had had very different connotations.
During last year’s regional assembly elections in Chhattisgarh, for instance, the Bharatiya Janata Party (BJP) filed a formal complaint after an Indian National Congress party elder allegedly told tribal voters that the EVMs would electrocute them if they voted for non-Congress candidates. The BJP won the election, but the Election Commission’s FAQ now reassuresprospective voters that there is no chance of electrocution from “short-circuitry or [any] other reason.”
Workers climb a ladder in to the rusting hulk of India’s first aircraft carrier INS Vikrant at a ship-breaking yard in Mumbai, India. The iconic naval vessel, that was purchased from Britain in 1957, played a key role during the India-Pakistan war of 1971 and was decommissioned in 1997. Picture: AP Photo/Rajanish Kakade
A new pilot study at Panthbadodiya could significantly change living conditions for the poor, and India’s approach to fighting poverty. The village is taking part in the Madhya Pradesh Unconditional Cash Transfer Initiative, a project run by the Self Employed Women’s Association (Sewa; a trade union that has defended the rights of women with low incomes in India for 40 years), with subsidies from Unicef (United Nations Children’s Fund) India. The research director, Sarath Dewala, explained: “The experiment involves giving individuals a small sum of money, at regular intervals, as a supplement to all other forms of income, and observing what happens to their families if this sum is given unconditionally.”
