Posts tagged welfare

The origins and functions of the mental health system

joanna moncrieff, mental health, asylums, poverty, welfare, history, capitalism

shrinkrants:

Consistent with Marx, the modern mental health system evolved alongside capitalism as it emerged in Europe and the United States, and it is useful to consider how it arose, and also what predated it.

In England from the 16th century, a series of laws called the Poor Laws enabled local officials to manage various social problems linked to poverty, including the problems posed by people who would nowadays be labelled as having a mental disorder. Looking at material from the Poor Law records suggests the Poor Law fulfilled two main functions in this respect: it enabled the provision of care for those people who could not look after themselves (and for their families if it was the bread winner who was incapacitated) and it allowed for the control of behaviour that put the peace, harmony and safety of the community at risk, but was not amenable to the usual forms of community punishment or formal legal sanctions. The Poor Laws catered only for families who were not wealthy enough to make their own arrangements and they took over some of the functions of the monasteries that were destroyed under Henry VIII, particularly provision of care for the sick and disabled. They also formalised pre-existing local, informal arrangements of social control.

The rise of capitalism and industrialisation in England in the 18th and 19th centuries threw more and more people into poverty, and these local arrangements started to become increasingly burdensome, bringing the idea of institutional solutions into vogue. Following the Poor Law Amendment Act of 1834, those who were unable to provide for themselves were forced to enter the forbidding Victorian Workhouse to obtain public assistance. The regime in these institutions was deliberately designed to be harsh and punitive so that people would endure low paid work in terrible conditions to avoid having to resort to them. When people did turn to the Workhouse, in desperation, they would be motivated to leave as soon as possible.

The public mental asylums arose in this context and were designed to provide a pleasanter, more therapeutic space for those residents or potential residents of the Workhouse who were mentally disturbed. Right back in the Elizabethan Poor Law a distinction was made between the deserving and undeserving poor, with the idea that the undeserving poor were the lazy and unmotivated who could be forced back to work, while the deserving poor were the sick and incapable who could not. The asylum arose to cater for a section of the deserving poor and it was believed that the gentle, but structured regime (as it was intended) would help restore the mad to sanity and thereby render them fit to work.

In other words, the capitalist system made it necessary to separate the deserving and undeserving poor, so as not to undermine efforts to make the majority fit for exploitation in the exacting environment of early capitalism. Asylums provided a place for the care of the unproductive and for the containment of disruptive behaviour that might threaten social harmony and make other people less willing or able to be exploited.

In recent decades, the functions of the public asylum have been privatised and re-distributed among a network of private providers of secure facilities, residential homes, home care teams and, of course, families. This was designed to reduce costs to the public sector through the provision of less intensive care by a lower paid, less skilled workforce, and to increase opportunities for the generation of profit.

Joanna Moncrieff, The Functions of the Mental Health System Under Capitalism, Mad in America

Dave Morton Is Quitting Everest. Maybe. (It’s Complicated.)

Everest, Chomolungma, adventure, welfare, Juniper, transition

People have been following ghosts up Mount Everest ever since George Mallory and Sandy Irvine vanished on the mountain’s flanks in 1924. A front-row look at death is part of the allure: you climb in order to taste mortality and, should all go according to plan, defeat it. Following many of the highly publicized tragedies, including the deadly Into Thin Air events of 1996, the number of commercial outfitters on the mountain has actually increased. After the 2006 season, in which 11 people died, the number of Everest climbers increased from 447 to 572. “There’s always been a disaster mystique,” said Jennifer Peedom, director of the 2016 documentary Sherpa, who spent three seasons filming on the mountain. “The worse things that happen, the more people come.” The fact that inexperienced climbers could join the parade, given the lack of regulation, only contributed to the chaos, creating a deadly feedback loop.

via http://www.outsideonline.com/2064481/david-morton-and-ghosts-everest?src=longreads