The web has turned out to be just another communication tool to reflect the good and bad of society. No more, no less. The good in the world is still mostly shaped by governments, regulation, NGOs, the UN, the EU (GDPR), philanthropists and volunteer organisations. Throughout the two day conversation, I felt people were disappointed the web hadn’t been able to live up to its perceived almost-socialist-but-ultimately-neo-liberal promise. Many said they wanted to engage with governments more. Many talked about open data for cities. Mostly, it was unclear what exactly the web could do to address ISIS, sexism, racism, violence, addiction. Because it can’t. The web has become as useful or useless as people want it to be. No more, no less.
But perhaps 5% of designers and engineers have a different view — they sense that users have interests or aims which go beyond their immediate goals or apparent preferences. Thus a product which helps with goals, or which satisfies preferences, could nonetheless be a waste of a user’s time. And a user could — despite responding to many emails and seeing many photos — eventually regret using such a product, because the product derailed a deeper concern the user has.
What is even more important to a person than their current goals or preferences? The process of refining, discovering, and clarifying those goals and preferences.
Badiou notes that the positive programme of Inventing the Future is organised around three points — full automation, universal basic income, and a “post-work” society — and that the first two of these points are really dependent on the third (automation as the means, UBI as the necessary consequence). He therefore addresses his critique to this nexus of ideas
Death and change are essential to growth and evolution. The bird has to leave the nest. New trees spring up in the forest where old trees decay. A species only acquires adaptive traits with new generations. The old must make space for the new; anything else is stagnation. This is especially true of purposeful work. Because you’re there for more than just a job, achieving the larger mission in the future can require the end of something in the present.
I find it frustrating to bear witness to good intentions getting manipulated, but it’s even harder to watch how those who are wedded to good intentions are often unwilling to acknowledge this, let alone start imagining how to develop the appropriate antibodies.[…] I have learned that people who view themselves through the lens of good intentions cannot imagine that they could be a pawn in someone else’s game. They cannot imagine that the values and frames that they’ve dedicated their lives towards — free speech, media literacy, truth — could be manipulated or repurposed by others in ways that undermine their good intentions.
Playfulness is what makes us human. Doing pointless, purposeless things, just for fun. Doing things for the sheer devilment of it. Being silly for the sake of being silly. Larking around. Taking pleasure in activities that do not advantage us and have nothing to do with our survival. These are the highest signs of intelligence. It is when a creature, having met and surmounted all the practical needs that face him, decides to dance that we know we are in the presence of a human. It is when a creature, having successfully performed all necessary functions, starts to play the fool, just for the hell of it, that we know he is not a robot.