We must smear the historical moment and become exemplars of the humanity of the end time.
“We must smear the historical moment and become exemplars of the humanity of the end time.”
–Terence McKenna
“We must smear the historical moment and become exemplars of the humanity of the end time.”
–Terence McKenna
In Estonia, we have another trick up in our sleeves: we can use our rich culture of linguistics and mythology as a vehicle for understanding more complex technological issues. For example, in Estonian mythology we have a character called kratt, a creature which has existed in our cultural space for hundreds of years and which is composed of a number of unique features. When the owner acquires from the devil a soul for its kratt (in modern tech talk this mean algorithm), the kratt begins to serve its master. From a communication point of view, the “kratt” narrative is useful because every Estonian knows this story. Kratt’s are something that society understands; AI is something that is complex and difficult to understand. From a technological point of view, the kratt character has exactly the same features as AI. When the Czech writer Čapek invented the word ‘robot’ in 1920 the inspiration came from the Slavic language word ‘robota’ meaning forced labourer. Yes, a robot is something made to fulfil certain tasks, but we can also say that a kratt is a robot with super powers and thus the legal representative rights.
via https://medium.com/e-residency-blog/estonia-starts-public-discussion-legalising-ai–166cb8e34596
“Utopia for Realists” vs “The Radical Incrementalist” - two different manifestos on creating new futures: #future
via http://www.3ammagazine.com/3am/utopia-realists-radical-incrementalist/
I AM THE FUTURE (via http://flic.kr/p/DTPQRS )
I think it’s important to look at the present moment with clear eyes and understand the wonder of a contemporary context where we can see the glass lakes of Titan and satellites orbiting the sun can report to our phones. Or even that several thousand years of developing communication technology means that I can type this right now and you’ll see it in seconds. We tend not to see it. We’re conditioned to see the present moment as “normal,” with all the banality that implies. This is not a banal moment. It’s the sort of intense, chaotic moment, full of strange things, that we previously only found in science fiction. “Right now” feels like all of science fiction happening at once, and needs to be considered in that context – that we’re living in that promised world of miracles and wonder, and that we’ve been trained by the culture not to see it.
http://www.nicolasnova.net/pasta-and-vinegar/2014/9/14/futures-interview-warren-ellis
On the horizon is more technology that will make it even easier for governments to monitor and track everything that citizens do. Yet I’m convinced that, if we’re sufficiently motivated and sufficiently clever, the future can be one of more freedom rather than less. I saw this tweet not so long ago: unless you’re over 60, you weren’t promised flying cars. You were promised an oppressive cyberpunk dystopia. Here you go.
http://www.antipope.org/charlie/blog-static/2014/02/can-we-avoid-a-surveillance-st.html
What if a future decentralized social networking platform allowed everyone to connect their capture node, for the use of any other artist, or just a chosen circle of friends? We already use Google Street View for location scouting. What if it enabled us to change to any angle and scrub back and forth in time as well, and from any “open” node near it, side to side, and from drones above, not just from a single Google car that passed by once? This is the Constant Moment. This is as close to a time machine as we’re likely to get. Great technological leaps will be required to fulfill the furthest reaches of the Constant Moment. Massive gains in the quality of search and organization, not to mention cost of storage, and resolution. Perhaps even some form of a neural interface. But it’s clear to me this is a “when,” not an “if,” and artists need to begin anticipating this future, to inspire and guide the technologists, and to keep up with the military dreamers (it’s been said that in childhood development the destructive urge precedes the creative one by months, as blocks get knocked down long before they get stacked.) To the photographer that still thinks photography mostly means being physically present, crouched behind their Leica, finger poised to capture the classic vision of the Decisive Moment, this coming Constant Moment might be terrifyingly sacrilegious, or perhaps just terrifying, like an insect eye dispassionately staring.
We have ten thousand years of data showing what has worked, and what has not, in the realms of cultural practices, politics, warfare, and economics to name but a few. Applied History looks at this data and extracts the valuable lessons that can guide us in structuring our present and our future.
As with so much else in quantum mechanics, this concept of retrocausality is limited in scope. Only in certain circumstances can we see the future influence the past. Although individual particle processes can move backward or forward in time, the universe as a whole is skewed in the forward direction, because its past endpoint was highly ordered, and its future endpoint is highly disordered. Our mortality is this asymmetry in microcosm.
To paraphrase the Senegalese philosopher Souleymane Bachir Diagne: on a continent where attempts to improve humanity’s lot are in crisis, meaning comes from the future. A group of young African artists, black and white grandchildren of the independence generation, have started a cultural revolution by moving into science fiction, until recently the preserve of western imaginations. The “invisible men” of the 3D Fiction collective, linked online and through pan-African magazines, are exploring “the possibilities of shared writing on the future”, and say “the future described in a [sci-fi] story engenders a new present, which challenges our own”
Usually when I speculate about the future, I stick to two areas; either the really near future (within the next couple of decades), or the really far future (so far out that signs of continental drift should be glaringly obvious). But what about the medium term?
http://www.antipope.org/charlie/blog-static/2012/11/2512.html
It was essentially a quotedump of what’s in my head at the moment, but several people asked for the links mentioned, so here goes. The collective false memory syndrome that the UK is being implanted with, in regard of the Jubilee in particular, but everything from the Festival of Britain to “austerity”, is really weird and a little bit frightening; but imagine if we could invert it. Instead of falsifying the past to transform and rationalise the present, we could engineer the future in order to finally reach it. This is a pretty standard design fiction conjecture except I don’t care about design and people might actually get the idea if you explained in in terms of the Jubilee: the dark nostalgia mirror of empire that is eating the real. Eject! Eject!
There is an unexplained cognitive dissonance between changing-reality-as-experienced and change as imagined, and I don’t mean specifics of failed and successful predictions. My new explanation is this: we live in a continuous state of manufactured normalcy. There are mechanisms that operate — a mix of natural, emergent and designed — that work to prevent us from realizing that the future is actually happening as we speak. To really understand the world and how it is evolving, you need to break through this manufactured normalcy field. Unfortunately, that leads, as we will see, to a kind of existential nausea.
http://www.ribbonfarm.com/2012/05/09/welcome-to-the-future-nauseous/
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