Posts tagged mask

Gresik residents made to dig graves as punishment for not wearing face masks

Java, Indonesia, gravedigging, covid-19, punishment, mask, wear-a-mask, 2020

Eight people in Gresik regency, East Java, were ordered by local authorities to dig graves for those who have died of COVID-19 as punishment for not wearing face masks in public. Cerme district head, Suyono, said that he punished residents who did not wear face masks by making them dig graves at a public cemetery in Ngabetan village.

via https://www.thejakartapost.com/news/2020/09/10/gresik-residents-made-to-dig-graves-as-punishment-for-not-wearing-face-masks.html

Gresik residents made to dig graves as punishment for not wearing face masks

Java, Indonesia, gravedigging, covid-19, punishment, mask, wear-a-mask, 2020

Eight people in Gresik regency, East Java, were ordered by local authorities to dig graves for those who have died of COVID-19 as punishment for not wearing face masks in public. Cerme district head, Suyono, said that he punished residents who did not wear face masks by making them dig graves at a public cemetery in Ngabetan village.


(via https://www.thejakartapost.com/news/2020/09/10/gresik-residents-made-to-dig-graves-as-punishment-for-not-wearing-face-masks.html)

Facial Weaponization Communiqué: Fag Face  Facial Weaponization Suite protests against biometric facial recognition–and the…

Zach Blas, privacy, identity, facial recognition, computer vision, composite fag face, mask, collective masks, 2012

video link

Facial Weaponization Communiqué: Fag Face 

Facial Weaponization Suite protests against biometric facial recognition–and the inequalities these technologies propagate–by making “collective masks” in workshops that are modeled from the aggregated facial data of participants, resulting in amorphous masks that cannot be detected as human faces by biometric facial recognition technologies. The masks are used for public interventions and performances. One mask, the Fag Face Mask, generated from the biometric facial data of many queer men’s faces, is a response to scientific studies that link determining sexual orientation through rapid facial recognition techniques. Another mask explores a tripartite conception of blackness: the inability of biometric technologies to detect dark skin as racist, the favoring of black in militant aesthetics, and black as that which informatically obfuscates. A third mask engages feminism’s relations to concealment and imperceptibility, taking veil legislation in France as a troubling site that oppressively forces visibility. A fourth mask considers biometrics’ deployment as a security technology at the Mexico-US border and the nationalist violence it instigates. These masks intersect with social movements’ use of masking as an opaque tool of collective transformation that refuses dominant forms of political representation.

Zach Blas. 2012