Posts tagged idleness

Acknowledging that work is medically, socially and emotionally harmful requires you to reject the belief in the legitimacy of working hard. This can be especially difficult as this belief is one of the foundational beliefs of modern culture. We are taught to believe in working hard as soon as we enter formal schooling, if not before. We are soon too taught to reject idleness and useless contemplation to pursue rote mastery of facts and rules in order to pass arbitrary standardized tests. This continues into work life. Philosophy therefore is often derided as useless. Especially in our contemporary busyness, work, efficiency, productivity, practicality and optimization-obsessed world, philosophy is seen as an outdated waste of time. It’s considered useless because people think it is impractical and cannot see how philosophy can make money. The practice of philosophy – i.e., thinking – is intimately tied to idleness. In fact idleness is the key physical and mental condition upon which the exercise of philosophy has always been predicated. This is true of all the world’s philosophies. “Meditation” is nothing more than sitting and thinking. Sitting and thinking is sometimes even called meditation in white European philosophy, e.g., Descartes’ Meditations on First Philosophy or the Meditations of Marcus Aurelius. This is why idleness is so feared in contemporary culture – it causes philosophy. And philosophy causes the practitioner to fundamentally question everything.

via http://idler.co.uk/article/the-cure-for-workaholism-is-philosophy-says-andrew-smart/

Over the centuries, the illusion of mastering time through obedience to it came into acceptance. Across Europe, the medieval monastery’s bell tolled as a reminder to eat, sleep and pray. But while there must have been some soul’s release in relinquishing earthly sovereignty to that sound, as the clock’s authority spread, we sealed all the gaps through which curiosity might seep into our days. Curiosity, after all, could lure the susceptible way off track, as the Italian poet Petrarch learned in the spring of 1336, when he famously climbed Mont Ventoux, motivated by “nothing but the desire to see its conspicuous height.” One of the texts he carried along was Saint Augustine’s “Confessions,” detailing the moral dangers of such expeditions, when men “go out to admire the mountains,” or the course of the stars, and therein forget themselves. Chastened, Petrarch made his descent in silence.

http://www.nytimes.com/2013/11/30/opinion/homage-to-the-idols-of-idleness.html?ref=international&_r=2&_r=2&