Posts tagged anarchism

Bob’s thesis was that he — and all of us really — existed in conditions of mentally mutilating, systematic oppression. We didn’t know that, because we didn’t dare name our oppressor, any more than Eastern European dissidents living at that time could boldly name the Communist Party and the KGB as the authors of their daily distress. But our oppressor was “work.”

“No one should ever work.” Bob was an essayist of rather broad interests, but this was the flagpole of the Black ideology. No Work. His analysis studied the actual deprivations of our freedom. Not the power-structures within various states, or the rights allegedly guaranteed by constitutions, or the effects of racial or gender prejudice, but really, just, life: the lived hours of your precious days. Where did your lifetime actually go? In the “free world,” most people spent their lifetime working. They were “free” to work.

That’s what this book is about. It is all about how “work” is much better conceived as a malignant, destructive condition called “forced labor.” It’s not that people want to “work,” by their nature. No, they’re cajoled into work by moral suasion, then kept confined within their work by large, cumbersome, irrational, spirit-crushing, economic, legal and police frameworks.

from Bruce Sterling’s Introduction to Instead of Work by Bob Black

Anarchism as a political outlook is rooted in the notion of direct democracy, a polity in which power moves from the bottom upwards. Many of those protesting at the Grenfell Tower fire argue that it was a symptom of a politics that goes in the other direction, from the uncaring top down to the unheard bottom. Ross not only wants to reverse what he sees as a failed kind of democracy, but believes the crisis of “neoliberalism” has created the conditions in which people are beginning to voice their disapproval of the status quo. “Aberrational political events such as Brexit, Trump and even the rise of Corbyn are functions of this frustration,” he tells me when we meet in a cafe 10 minutes’ walk from Grenfell Tower. The grandson of one of Bletchley Park’s wartime codebreakers, Ross had wanted to be a diplomat ever since he was a boy. One of his motivations, he says, was a desire to escape the English class system. “I wanted to live abroad in a relatively safe way,” he explains. His accent is now faultlessly demotic, but he says it wasn’t always like that. It’s not just the accent that’s changed. His politics were once firmly grounded in the liberalism of first the SDP and then the Lib Dems. What really altered his way of thinking were two major events: the invasion of Afghanistan and the Iraq war, specifically the role of the Blair government in leading the country into conflict. In Accidental Anarchist, a new documentary that details Ross’s political transformation, the former diplomat speaks of his disillusionment with his job following a visit to the British embassy in Kabul in 2002. When he got back, he says in the film, he had lost his faith in the British project. “I felt that the system I’d battled for and believed in wasn’t working, capitalism, democracy, the western model, whatever you called it.”

via https://www.theguardian.com/politics/2017/jul/09/carne-ross-case-for-anarchy-accidental-anarchist-interview

Over the past several years, Marlinspike has quietly positioned himself at the front lines of a quarter-century-long war between advocates of encryption and law enforcement. Since the first strong encryption tools became publicly available in the early ’90s, the government has warned of the threat posed by “going dark”—that such software would cripple American police departments and intelligence agencies, allowing terrorists and organized criminals to operate with impunity. In 1993 it unsuccessfully tried to implement a backdoor system called the Clipper Chip to get around encryption. In 2013, Edward Snowden’s leaks revealed that the NSA had secretly sabotaged a widely used crypto standard in the mid- 2000s and that since 2007 the agency had been ingesting a smorgasbord of tech firms’ data with and without their cooperation. Apple’s battle with the FBI over Farook’s iPhone destroyed any pretense of a truce.

via https://www.wired.com/2016/07/meet-moxie-marlinspike-anarchist-bringing-encryption-us/

Imagine if there were an alternate dystopian reality where law enforcement was 100% effective, such that any potential law offenders knew they would be immediately identified, apprehended, and jailed. How could people have decided that marijuana should be legal, if nobody had ever used it? How could states decide that same sex marriage should be permitted, if nobody had ever seen or participated in a same sex relationship? The cornerstone of liberal democracy is the notion that free speech allows us to create a marketplace of ideas, from which we can use the political process to collectively choose the society we want. Most critiques of this system tend to focus on the ways in which this marketplace of ideas isn’t totally free, such as the ways in which some actors have substantially more influence over what information is distributed than others. The more fundamental problem, however, is that living in an existing social structure creates a specific set of desires and motivations in a way that merely talking about other social structures never can. The world we live in influences not just what we think, but how we think, in a way that a discourse about other ideas isn’t able to. Any teenager can tell you that life’s most meaningful experiences aren’t the ones you necessarily desired, but the ones that actually transformed your very sense of what you desire. We can only desire based on what we know. It is our present experience of what we are and are not able to do that largely determines our sense for what is possible.

via https://moxie.org/blog/we-should-all-have-something-to-hide/

The Governance of Common Pool Resources. Ostrom begins by noting the problem of natural resource depletion—what she calls “common pool resources”—and then goes on to survey three largely complementary (“closely related concepts”) major theories that attempt to explain “the many problems that individuals face when attempting to achieve collective benefits”: Hardin’s “tragedy of the commons,” the prisoner’s dilemma, and Olson’s “logic of collective action.”

http://c4ss.org/content/23644