Posts tagged NGV

Yet all of this, as powerful as it is, remains secondary to the everyday experience of living in our cities. Art lags behind,…

art, network culture, NGV, everyday, zeitgeist, infrastructure, urbanism, 2017

“Yet all of this, as powerful as it is, remains secondary to the everyday experience of living in our cities. Art lags behind, unable to capture the visceral quotidian experience of Uber, TaskRabbit, Snapchat, Giphy, Pokémon Go (which has already Been and Pokémon Gone), Helsinki’s autonomous shuttles and Singapore’s self-driving taxis, Japanese sushi-delivery robots and Domino’s Pizza delivery drones, American security-guard robots upended in shopping-mall fountains, South Korean robotic mannequins, ‘conversations’ with AI personal assistants over email, shouting at Amazon Alexa, ‘holographic’ assistants at airports, Microsoft chatbots becoming racist and genocidal on Twitter, Chinese chatbots vanishing after spurning the Communist Party, 4Chan, 3D printed handguns and Google Tango phones 3D-mapping spaces, Russian election-hacking multiplied by Cambridge Analytica and the Macedonian Fake-News Complex, Icelandic crowdsourced constitutions, Dutch police training eagles to take down illegal drones, Bitcoin hard forks, Ethereum hacks … In other words, a quick flick across the home page of The Verge or TechCrunch. Art in general has not found a foothold in these new times.”

Dan Hill

‘If you walk in someone else’s shoes, then you’ve taken their shoes’: empathy machines as appropriation machines

NGV, empathy, VR, technology, reflection, illusion-of-empathy, Robert-Yang, 2017

If we want to empathise, we must always question who really ‘benefits’ from our ‘empathy’. But VR empathy machines, especially slick UN-sponsored empathy productions built to milk donations from millionaires at Davos, definitely do not foster any type of critical reflection. To quote Wendy H. K. Chun’s excellent talk at Weird Reality: if you ‘walk in someone else’s shoes then you’ve taken their shoes’.8 If you won’t believe someone’s pain unless they wrap an expensive 360 video around you, then perhaps you don’t actually care about their pain. I think empathy machine apologists are lying to themselves. The ‘embodied’ ‘transparent immediacy’ of virtual reality (or much less, 360 video) does not obliterate political divisions. Even a culturally advanced medium like books can barely chip away at the problem, so VR definitely can not. In this political sense, VR can’t actually offer any embodiment, transparency or immediacy to anyone. At best, VR can only offer the illusion of empathy.

via https://www.ngv.vic.gov.au/exhibition_post/if-you-walk-in-someone-elses-shoes-then-youve-taken-their-shoes-empathy-machines-as-appropriation-machines/#ref8