Posts tagged doing-nothing

No Time - The New Yorker

Keynes, busyness, technology, Capitalism, economics, growth, leisure, doing-nothing, freedom, 15-hou

According to Keynes, the nineteenth century had unleashed such a torrent of technological innovation—“electricity, petrol, steel, rubber, cotton, the chemical industries, automatic machinery and the methods of mass production”—that further growth was inevitable. The size of the global economy, he forecast, would increase sevenfold in the following century, and this, in concert with ever greater “technical improvements,” would usher in the fifteen-hour week. To Keynes, the coming age of abundance, while welcome, would pose a new and in some ways even bigger challenge. With so little need for labor, people would have to figure out what to do with themselves: “For the first time since his creation man will be faced with his real, his permanent problem—how to use his freedom from pressing economic cares, how to occupy the leisure, which science and compound interest will have won.” The example offered by the idle rich was, he observed, “very depressing”; most of them had “failed disastrously” to find satisfying pastimes.


Doing Nothing Has Become a Sport in South Korea

doing-nothing, Korea

A few weeks ago, on a Sunday afternoon, about 70 people gathered at Ichon Hangang Park in Seoul, South Korea, to do absolutely nothing. There was not a smartphone in sight, no texting or taking selfies, and no one rushing to get anywhere. The crowd was taking part in South Korea’s annual Space Out Competition, a contest to see who can stare off into space the longest without losing focus. WoopsYang, the visual artist who created the event in 2014, said it’s designed to highlight how much people have been overworking their brains and how much they stand to gain by taking a break.


The cure for workaholism is philosophy

idleness, work, workaholism, Philosophy, doing-nothing, culture

Acknowledging that work is medically, socially and emotionally harmful requires you to reject the belief in the legitimacy of working hard. This can be especially difficult as this belief is one of the foundational beliefs of modern culture. We are taught to believe in working hard as soon as we enter formal schooling, if not before. We are soon too taught to reject idleness and useless contemplation to pursue rote mastery of facts and rules in order to pass arbitrary standardized tests. This continues into work life. Philosophy therefore is often derided as useless. Especially in our contemporary busyness, work, efficiency, productivity, practicality and optimization-obsessed world, philosophy is seen as an outdated waste of time. It’s considered useless because people think it is impractical and cannot see how philosophy can make money. The practice of philosophy – i.e., thinking – is intimately tied to idleness. In fact idleness is the key physical and mental condition upon which the exercise of philosophy has always been predicated. This is true of all the world’s philosophies. “Meditation” is nothing more than sitting and thinking. Sitting and thinking is sometimes even called meditation in white European philosophy, e.g., Descartes’ Meditations on First Philosophy or the Meditations of Marcus Aurelius. This is why idleness is so feared in contemporary culture – it causes philosophy. And philosophy causes the practitioner to fundamentally question everything.