I ain’t seen the sunshine

crapfutures:

… since I don’t know when

- Johnny Cash, Folsom Prison Blues

We don’t normally write about our travels at Crap Futures, but last week’s trip to Longyearbyen, Svalbard seems worth a mention. The archipelago lies between Norway and the North Pole, far above Iceland, and at 78 degrees north Longyearbyen is the world’s northernmost settlement. There are 30% more polar bears than humans. There are northern lights, apparently. We did not see the northern lights, or any other natural light, during the six days we were there. The conference we attended was called, in all caps, REMOTE.

If you ever get a chance to visit Svalbard, even in January, take it. Despite the 24-hour darkness of polar night, drawn like a heavy curtain over Longyearbyen from October to February, the people we met there were lively and happy, even slightly giddy, drunk on the melting together of night and day. School children wearing reflective vests built snow forts under stark electric lights. People rode past on bicycles even in -20 degree temperatures, or on snowmobiles with rifle mounts. Huskies were tied up outside shops, and you had to check your gun at the door. It all had a Wild West feel about it.

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The day after we arrived a mother polar bear and her two cubs wandered into town and were gently escorted out again in the most Scandinavian way, only to return the following day. The three bears also showed up at our dogsledding camp outside Longyearbyen, news that was conveyed to us by a man with a gun as we warmed ourselves with coffee and brandy in the lodge. (By law you can only leave the city limits with a high-powered rifle, or a guide who carries one.) The exchange between the man with the gun and our guide, who also had a rifle but carried it discreetly and put it in a locker at the camp, went as follows:

‘These people have all signed the waiver.’

‘Ah good, they’ve signed the waiver.’ (The waiver stipulated that if we were eaten by a bear it was not the company’s fault.) 

‘Look – they’re in Philip’s camp, near his tent.’

‘Is Philip there?’

‘Ja, I think so.’

‘Yesterday they scared them away and said everything was okay, but they came right back.’

‘Ja, they must be hungry. They came up here maybe because of the meat.’ 

Then they turned to us and said: ‘So stay with the boss, okay?’

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The scary thing about bears wandering into settlements – aside from the obvious menace of a large white bear hiding in a blizzard during the polar night – is the suggestion that something is going seriously wrong with nature; that hungry bears are a visible sign of climate change. Rising temperatures in the Arctic mean melting sea ice, which in turn makes it harder to find food (in the form of seals), and the whole sea ice ecosystem starts to collapse. The desperate mother bear – for what bear in its right mind would go near a place full of dozens of barking dogs, shouting humans, and vehicles – was likely trying to find enough food to feed her cubs.

The Arctic weather was generally cold and clear, with soft, drifting snow, but again, dark. The surrounding mountains and fjord could be glimpsed only in dim outline. The effect of day after day of total darkness is hard to describe. It wasn’t far to reach the end of the road in any direction, and the end of the streetlights – after which there was only an abyss, like falling off the map. Gale force winds whipped up unexpectedly, turning a walk to the pub into a blind life-or-death journey in which your colleagues suddenly disappeared and you were walking down an endless icy road, alone. This made one pub on the edge of town feel a bit locked in, like Minnie’s Haberdashery in The Hateful Eight. On the other hand there was the hygge factor: everywhere indoors, for example, in restaurants and pubs and shops, people padded around in woolly socks; we even presented in socks, which certainly gave the conference room a cosy vibe.

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At the conference itself we met Owe Ronström, ethnologist and musician, a warm and generous soul from the island of Gotland in the Baltic Sea, who gave the keynote (and showed us Don Martin cartoons of desert islands). We sat drinking wine from the Nordpolet late into the night with colleagues like our subversive friend Kirsten Marie Raahauge, from the Design school at the Royal Danish Academy of Fine Arts. We talked about anticipation and wish fulfilment, needs and desires, the late Zygmunt Bauman and our own beloved Borgmann, as well as more topical questions: What is the best (peaceful) defense against polar bears? What are you supposed to do with brown cheese? How long can a human survive without sunlight? Is it healthy to jump into the snow after a jacuzzi? Credit must go to the organisers, Adam Grydehøj and Yaso Nadarajah, for keeping things running smoothly and losing not a single delegate.

We’ve been to larger events in the past year, but none so remote or intimate. Bringing together an eclectic mix of Island Studies researchers, the presentation topics ranged from medieval Norse-Sámi relations to intercorporeality and islandness to cultural identity and animal husbandry on the Estonian island of Ruhnu (pop. 97). For our part, we spoke about designing energy solutions for Madeira, ending with a video of our first prototype that James cut together on the plane. (We’ll post the video along with the latest project news in the next week or so.)

The theme of our panel was ‘Remote Island Sustainability’, and our talk was about ‘Promise in the Periphery’ – so how did Madeira fit in? In many ways Madeira is not remote or peripheral at all: it is the second wealthiest region in Portugal, it has decent air links to the rest of Europe, a centuries old tourism industry, and historically it was a major stopping point on transatlantic journeys. Nevertheless, it is peripheral in the sense of dependence; that – for example – much of its energy is still imported, along with much of its food and other goods – more than need be the case, given its natural attributes. Why is this? The constraints of infrastructure make it easier and cheaper to buy into the larger grid than to find local solutions. But is it easier and cheaper? What are the real costs of ignoring the local?

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Judith Schalansky has a useful description of islands as ‘footnotes to the mainland’: ‘expendable to an extent, but also disproportionately more interesting’. Similarly, after her recent trip to Svalbard, Rebecca Solnit wrote: ‘More than anyplace I’ve ever been, [Svalbard] imposes a dependency…. Which is also an independency, from the rest of the world.’ Being peripheral should not be viewed as an obstacle, but as an advantage and an opportunity.

We’re exploring ideas of dependency and independency in relation to energy – taking the shape of a speculative design approach to energy generation, infrastructure and behaviour in Madeira. In our work we’re seeking to exploit remoteness and peripherality as drivers of creativity, possibility, resilience. In particular we aim to challenge the traditional radial model of centrally generated electricity, with the aim of allowing communities to reclaim ownership of energy generation and storage. We want to create new ecologies of energy relationships among islanders.

Darwin called the Galapagos Islands ‘a little world within itself’. The insulated species he found there – the tortoises and finches – give us an analogy for tailoring solutions to island-specific challenges. Bespoke innovation requires you to see the island as a whole, as a unique, self-contained site. Unlike the finches of the Galapagos, however, we intend that our bespoke energy solutions for Madeira will fly abroad, to be adapted to other Macaronesian Islands – in the case of one of our projects – and places further afield, as in the case of another project we’re developing.

The first line of the Madeiran anthemDo vale à montanha e do mar à serra (‘From the valley to the mountain and from the sea to the highlands’) – gives a sense of how extreme this landscape is. The highest point, Pico Ruivo, is almost 2km above sea level, and it gets snow in the winter when it is still 20 degrees at the coast (and in the sea).

As a recent BBC documentary on Svalbard states: ‘ This is not a place for normal.’ We found this to be true – certainly after a week in the dark – but we also found the potential for experimentation, both in the case of Svalbard and our own remote island. We saw the sun again at last as we flew back to Oslo via Tromsø. That night we re-entered the world just in time to watch Trump’s ‘American carnage’ inauguration speech on CNN. Suddenly the remote expanse of Svalbard looked far less like a hostile and frozen wasteland, far more like an oasis in the midst of a greater apocalypse.